Given the shortage of information on period poverty globally, the expected sensitivities around the topic, and the lack of standardised tools and methods (Phillips-Howard et al., 2016), evidence is predominantly provided from qualitative, participatory, and descriptive methods. It is difficult from the qualitative studies to determine the extent to which period poverty impacts any of these outcomes or economic empowerment, or how influential period poverty contrasts with other challenges facing women and girls in the contexts studied.
]]>In particular, there is limited long-term data and evidence around learning achievements and outcomes for learners with disabilities, making it difficult to enact systemic changes to the education system that would improve learning achievements for children with disabilities (Schuelka, 2013). For most studies reviewed, data were lacking on whether outcomes differed according to gender, or whether interventions were cost-effective. The lack of data comparing different approaches that try to improve educational inclusion and outcomes for children with disabilities makes it difficult to judge what approach is most effective (Kuper et al, 2018).
]]>Given the exceptional diversity of the social landscape of South Sudan, it is perhaps not surprising that there is a dearth of literature on the cultural practices of individual ethnic groups. Moreover, much of the ethnographic literature on South Sudan dates back several decades, notably the work by renowned anthropologist E. Evans-Pritchard who died in the 1970s. This review found some material on burial practices of different ethnic groups in South Sudan, but virtually no information on practices of caring for the sick. Overall, the literature highlights that proper burials in South Sudan are seen as critical both for the deceased and for the living. The majority of tribes in South Sudan practise either Christianity or syncretisms of Christianity and traditional African religion. Ancestors have a significant role in all ethnic groups. Graves are generally located within or close to family homesteads: they are important for maintaining connections with ancestors and family land, and increasingly, as proof of land ownership.
]]>The current world population is the youngest it has ever been with 1.8 billion people in the 10–24 age group. The figures have spurred enthusiasm about the potential demographic dividend that will possibly accelerate economic growth. However, almost 43% of the global youth labour workforce is either unemployed or working but still living in poverty, which means there may not be a demographic dividend. This realisation has driven interventions that seek to get large numbers of youth into formal employment or become productive citizens in other ways. At the same time, large youth populations are presented as a ‘ticking time bomb’. Un/underemployed youth are considered a major security risk, especially in urban areas, and more recently, unemployed and disaffected youth have become associated with youth recruitment to extremist groups. It is thus not surprising that youth employment interventions have gained immense popularity in the last two decades and that they are needed to serve economic as well as security
purposes, such as countering violent extremism.
In keeping with the request, the scope of the report focuses as far as possible on outcome-driven approaches, and includes an analysis of any evidence of programmatic responsiveness to need and context.
The study concludes with a summary of the major themes for basic education provision emerging from the selection of case studies.
Key findings from this study include:
Persons with disabilities include ‘those who have long-term physical, mental, intellectual or sensory impairments which in interaction with various barriers may hinder their full and effective participation in society on an equal basis with others’ (UNCRPD, 2006; MoGCSWHADM, 2013, p. 8). Despite decades of conflict and its impact on poverty and services, leaving many South Sudanese with different types of disabilities, there are no official statistics in relation to disability prevalence.
According to a national census carried out in 2008, before the 2011 independence of South Sudan, persons with disabilities accounted for 5.1% of the population, although the census is controversial and the number of disabled people believed to be an underestimate (Legge, 2016, p. 1; Anyang, 2016, p. 4; Sida, 2014, p. 1). This is due to both issues with how disability was defined and the likelihood that stigma prevented people from identifying themselves as being a person with disabilities (Legge, 2016, p. 1).
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